Bing tracking

God in the Present Tense: A Story of Unfolding Proclamation

Congregations in the Riverside Innovation Hub partnership have spent the better part of a year moving through the public church framework and taking stock of the learning and wonderings these experiences have generated. In the spring of 2019, teams submitted proposals for grant funds that outline their vision of the proclamation work they want to live into over the next two years. One of our innovation coaches, Baird Linke, shares the story of how this movement towards and into proclamation has and continues to unfold at New City Church.

Let’s hear it for the good news! Ten months gone by, and the churches connected to the Riverside Innovation Hub are preparing to put all their hard work and learning into implementing their grant applications! We are gathering to share our stories, to celebrate work well-done, and give thanks for the ways we have grown together. This is the stage in the Public Church Framework called proclamation, but it is not complete just by sharing the stories of the past year. Proclamation is not reporting—it does not live in the past-tense—to proclaim the good news is to invite others into the exciting “we know not what we will be” of what God is doing in the here and now. Proclamation is both remembering together where God’s been with us and joyfully participating in where God is going.

Team member gives presentation
New City presents their grant proposal to other RIH learning partners at the June 1st Learning Event.

I have worked with New City Church in Powderhorn-Phillips through this program, and I want to share their good news with you. New City Church is trying to do church in a new way (shocking, I know). The planters of New City recognize the complicity of mainline Christianity in the history of white supremacy, cis-heteronormativity, patriarchy, and environmental degradation. Their goal in planting the church was to counter that history with a model of church that centers marginalized voices. They do that by prioritizing the experiences of people of color, the environment, LGBTQ+ people, and women in the life of the church. They have grown quickly since starting out in a living room and have done so while talking explicitly about Jesus to a community that, by percentages, does not necessarily identify as Christian.

 

Their plan for the Innovation Hub grant is to use the resources for a new effort called

the Incarnation Fund that will connect people of color in the New City community to healing practices including somatic experiencing therapy, nature-based therapy, and spiritual direction. Participants will work in small cohorts to grow in community while, as individuals, work with practitioners of color on healing from trauma. New City believes that investing in individual healing makes communal healing possible. This vision hinges on a key belief that guides New City Church (and illustrates proclamation well): inward transformation leads to outward

transformation and vice-versa.

 

Many members of New City Church are already engaged in projects for outward transformation in the community. It is an activist church and the wealth of talents and community connections that New City holds was overwhelming at first. How could we choose just one cause to come behind, especially when there are already groups whose entire focus is on one of the many needs that New City cares about?

 

We realized that we needed to dig into New City’s young identity to find a use of the money that fit. We asked people about what value people found in New City and realized that it wasn’t that New City was doing the same justice work that the members are doing. People value New City because it gives them a place to root their work into a relationship with the divine and challenges people to learn how to be in a diverse community that centers marginalized voices. The community organizers didn’t need New City to be another organizer. The advocates didn’t need another advocate. They need a place where they can hear that they are not alone—that God is moving through a community with them. They are hungry for inward transformation.

 

A lot of resources have been spent over the last year on the inward transformation of white people in order to be in a racially diverse community where the cultural norms around white-body supremacy are broken down. That work has yielded huge dividends for the health of the New City community, and at the same time has dedicated time and energy into formation for white folks. Recognizing that disparity, New City wanted to balance the scales and use the Innovation Hub grant—the largest financial investment to come to New City outside of the Methodist church—to prioritize ministry for people of color. The Incarnation Fund took both of these needs we identified and aligned the creation of something new with the story of life that New City Church has been telling from the start.

 

The story of God is evolving and diversifying in different places and circumstances. Small changes in the genetic code result in wildly different forms of life, but it is all life. Our job in proclamation is to be spiritual ecologists, surveying the landscape for life in its abundance, celebrating old connections, new growth, and working to make that growth possible. The Incarnation Fund is rooted in this ecological vision of our communities—the healing of the whole is directly tied to the healing of the parts. The story of New City Church and the Incarnation Fund is just beginning, and it is one of many. I give thanks for the ways that God is moving in your hearts and communities, and I pray for courage and faith as you move forward sharing the good news you have heard and are a part of creating. Let’s hear it for the good news! Amen.

From Decision Making to Discernment

The following story is from Amanda Vetsch, one of RIH’s Innovation Coaches. She shares her team’s experiences with discernment at University Lutheran Church of Hope (ULCH.) ULCH is located in Dinkytown near the University of Minnesota campus. Their work this year has focused on the challenges and opportunities of being a church in meaningful relationships with young  neighbors who are experiencing frequent transition.

 

In theory, our idea was rooted in the intersection between God’s story, Our Story, and Neighbor’s story so it should have felt good, but we trusted our guts and realized that we had made plans and decisions. We hadn’t actually practiced discernment.

 

The Innovation Team at ULCH had a meeting to begin discerning their next most faithful steps in response to all that they had been hearing, seeing, and learning through the artforms of accompaniment and interpretation. The conversation began with a grounding reflection, responses to that reflection, and flowed into naming the main themes from the stories we’ve heard or learned about thus far. Then, we began to brainstorm the ways that we might respond to those stories and came up with a couple of ideas to write into the grant. We moved toward making a plan to write the grant and set some due dates for ourselves.

ULCH presents at June 1 event
Innovation Team members from University Lutheran Church of Hope share their proposed idea at the RIH June 1st Learning event.

 

There was very little enthusiasm to begin writing or researching. As the Innovation Coach, this concerned me. I want my team to be excited about the work they are being called into. I didn’t want to shut down their idea, but I did need to investigate why the energy was low. Maybe it had nothing to do with the grant idea and more to do with the post-lunchtime lull, or the busyness in their work or personal lives, or maybe it was me projecting my own ideas onto what I expected them to come up with for the grant. As all good coaches do, I sent out an evaluation form. The form asked questions like:

  • On a scale from 1 – 10, how much energy do you have when you think about the work of the Innovation team?
  • If we were to start ALL over at the beginning of this work, where would you focus the accompaniment energy?
  • If there were NO boundaries to money, energy, or anything, what would you do for the grant proposal?

 

These questions were strategic. I wanted to know why the energy seemed low at our meeting. I wanted to know if they felt content with the listening they had done thus far and I wanted to push them to dream a little bit bigger in a more anonymous form. We also had a few one to one conversations amongst ourselves and multiple folks self identified that the group energy was low.  In reflecting upon this meeting, one team member said, “I think we felt a certain pressure to produce something in that first meeting. So we were pushing ourselves to come up with a really tangible product, and I don’t think we felt like we had the freedom to say that we had more listening to do.”

 

On the surface this meeting went well, we talked about the things we were supposed to talk about, we reflected on what we had learned, and came up with an idea.  In theory, our idea was rooted in the intersection between God’s story, Our Story, and Neighbor’s story so it should have felt good, but we trusted our guts and realized that we had made plans and decisions. We hadn’t actually practiced discernment.  

 

Then, the question is how do we go from decision making to discernment? For the ULCH Innovation Team, it meant reconvening our team. This time we started by rooting ourselves in a reflection practice that pushed us away from the tendency to intellectualize and into dwelling in the embodied responses. We took thirty minutes at the beginning of the meeting to reflect, dwell in, and share the ways that we had felt the Spirit moving in this work. The specific question was, “During the artform of  (accompaniment / interpretation / discernment) , when did you feel most alive? Remember the specific moment. What did it feel like, sound like, smell like?”  Each person at the meeting had an opportunity to share their memory. In some ways, I’m sure this activity could have felt like a waste of time. We weren’t learning any new information and we weren’t following the action plan to complete the grant by the impending due date. Yet, we needed to take time to reflect in this way because it allowed us to reorient ourselves. We needed to shift out of the comfortable way of reflecting on our learnings as nuggets of information and into a reflection of experiences and awareness of where we sense God at work.

people recieve gift from innovaiton coach
ULCH team receives a gift from Innovation Coach, Amanda.

We challenged ourselves to dream a bit bigger. We tried to imagine a proposal idea that had no limitations to money, time or energy. This lead us to collectively realizing we didn’t have the information or experiences to represent what our neighborhood and congregation is dreaming about. So we dreamt up ways to begin to hear our neighbors’ and congregations’ dreams. In reflecting on the second discernment meeting, a team member said, “It was helpful to name the fears, or what feels risky. There’s a tendency to want to know beforehand that it’s all going to work as we plan it to. And we needed to be able to say, well it’s risky and it’s supposed to be.”

 

There is no magic formula for discernment. One of the biggest lessons we’re learning in this process is that discernment takes time and trust. There is a desire deeply ingrained in us to achieve and be productive, but discernment cannot happen when we focus on the product more than the process. A shift in rhythm has to happen and we have to trust that we have heard, experienced, seen, and felt God at work. For ULCH, this shift in rhythm means slowing down, giving ourselves permission to push back some due dates, and taking notice of where the energy is or isn’t so we can reorient our attention to where it is most needed. Being freed from expectations to produce a flashy new thing is allowing our team at ULCH to tend to relationships, stories, and life in our ever-changing neighborhood.

Meet Morgan – 2019 AYTI Mentor

Morgan BaumbachMy name is Morgan Baumbach. I’m from Farmington, Minnesota and going into my third year of college. I absolutely love Augsburg because of its location. It’s right down in the heart of the Twin Cities, and I love being a part of it all! I also love Augsburg because of its choice of Majors!! I was able to transfer and then double Major and Minor in my two dream Majors/Careers: Theatrical Design and Technology AND Theology and Public Leadership, with a Youth Studies Minor. When I graduate, I want to tour with a band/music group or theatre production nationally and internationally and travel the world. Then once I settle down I want to go into youth ministry. Last summer I worked at Camp Wapo as a Camp Counselor and absolutely loved it. I am SO excited to be able to be a mentor at AYTI this summer and bring a little bit of that camp feel to the big city!!

Learn more about this summer’s Augsburg Youth Theology Institute at https://staging-augsburgwww.kinsta.cloud/ayti/

Meet Grace P- 2019 AYTI Mentor

Grace PorterHi! My name is Grace Porter and I am from Eden Prairie, MN and a first year here at Augsburg University. I am majoring in Theology and Public Leadership with a concentration in Youth Studies and a minor in Music. My favorite thing about Augsburg is the people-I have created so many new relationships I know I will value for a long time! When I graduate, I want to work with kids in the church, and hopefully direct a youth choir as well. I attended AYTI a few years ago and it was one of the best weeks of my life! I grew so much in faith and friendships and had so many wonderful experiences that I wouldn’t have gotten anywhere else. Attending the program is also one of the big reasons I chose to attend Augsburg, and I love it here just as much as I thought I would!

 

Learn more about this summer’s Augsburg Youth Theology Institute at https://staging-augsburgwww.kinsta.cloud/ayti/

Meet Mallory – 2019 AYTI Mentor

Mallory HarrisMy name is Mallory Harris. I’m from the south side of Chicago. I am a junior at Augsburg, majoring in communication studies. My future goals include being a director of photography and a motivational speaker. My favorite thing about being an Auggie is the commitment and foundation built on helping others. I’m excited to engage with students and get to be a part of something larger than myself.

Being Born Again: Public Church as a Conversion Experience

This week, we hear from Mason Mennenga, an Innovation Coach at the Riverside Innovation Hub. Mason shares his understanding of the Public Church Framework and how this approach changes the way faith communities experience their own community and the local neighborhood.

 

“A religious experience is not simply another experience, but rather a reconfiguration of the way in which one experiences.” — Peter Rollins

Public Church is not another program, ministry, or outreach in which we hope for churches to add to their already-too-long list of programs, ministries, and outreaches. For far too long, churches have resorted to adding a food pantry, a sexy new Instagram account, or the latest curriculum to their Sunday school programming to engender upon people the need to have a religious experience within their walls. However, perhaps — and just bear with me — it is churches who need a religious experience: to be born again. It is the telos of Public Church to do just that — to reconfigure the way in which a church experiences its own congregation and local community. A church oriented to encountering their neighbor might just discover places of mutual transformation–places, people, and experiences that breath new life into itself and its adjacent communities alike.

Steph, a congregant and Innovation team member from one of the churches I coach through the Public Church Framework, recently had what one may describe as a religious experience. This church had a month-long adult and youth class leading participants through conversations reflecting on why they are Christian and why they participate in church. At the first session of this class, Steph and I were at a small table with other congregants. During a discussion around the table, several of these congregants voiced concerns about the number of young adults leaving the Church. While our tablemates’ anxieties were undeniably real, it seemed to Steph and I that there is more to the cultural trend of young adults leaving the Church than met our tablemates’ eyes. Nonetheless, Steph and I remained quiet and simply listened to them. After the session, Steph approached me and told me that if it was not for what she was learning by participating in the Public Church Framework, she would have perfunctorily went along with what our tablemates were saying. Without a doubt, many other people would do the same. 

Accompaniment, the first part of the Public Church Framework, invites people to listen to the neighbor. In this case, Steph and her church’s innovation team listened to young adults. Steph spent time listening to her young adult coworkers and read resources on the engagement of young adults with the Church. She even picked up a copy of Phyllis Tickle’s The Age of the Spirit to learn more about the theological changes in our culture. All of this work of accompaniment was focused on listening to her neighbors and seeking further understanding of the cultural milieu in which her neighbors live.

 

Two photo side by side to show the difference of Foss Chapel in the winter versus in early summer
Photos of Foss Chapel in mid-winter versus early summer illustrate how experiences vary depending on different lens we use to see the world.

Because of her work with the Public Church framework — listening with young adults and learning about the rapidly changing culture in which they live — Steph gained the lens to better understand the complexity of young people leaving organized religion and more faithful responses to such a shift. Her experiences of accompaniment, provided Steph with a lens that opened her up to a religious experience that did not resort to a better catechesis or a catchy new program but a wholly new way in which she experienced young people and their reasons for engaging, or not engaging, with the Church. Steph and the rest of her church’s innovation team have learned the shift of young adults leaving the church is complex, such as different ways young adults relate to religious affiliation and problematic theologies that are no longer relevant. They are also recognizing that young adults, like most everyone, prefer to be encountered uniquely as a person and not as a demographic label or a problem to be solved.

 

In the Christian tradition, we have a name for such a religious experience: born again. To be born again was never intended to be a switching of one’s experience from one or no religious tradition to another another but a conversion of how one experiences the world. Public Church, penultimately, attempts to provide a framework for churches to be a born-again in the way they experience their own congregation and local community. Therefore, allow your church to be born again through the learning framework of Public Church — not to lead your church into another program, ministry, or outreach but to fracture the way in which your church experiences your own congregation and local community. It begins with listening, one neighbor at a time. It continues through leaning into the curiosities that emerge, being willing to set aside old assumptions, and allowing God to invite new life that can mutually transform church and its surrounding communities alike.  

 

Public Church is not another program, ministry, or outreach, but rather simply a framework by which churches can cultivate a reconfiguration of culture within their congregations to be more attentive and more faithfully responsive to their local communities. 

Meet Lizzy – 2019 AYTI Mentor

Lizzy HoverstenHello! My name is Lizzy Hoversten, and I am from Viroqua, Wisconsin. I just finished my first year at Augsburg University, studying Management with a minor in Communication Studies.

At Augsburg I have enjoyed finding myself in new settings and getting to know new people. There are a number of paths I could pursue, and I have very specific hopes for my Management degree, but if those do not pan out I will hopefully go to law school. I am incredibly enthusiastic for this summer’s AYTI theme of Stewarding Creation in our Neighborhoods: Science and Theology in Action. I will be taking a week break from working at a summer camp to come back to Augsburg and engage with youth who are passionate about theology and want to learn how we are called to be faithful stewards to our habitat.

Meet Ian – 2019 AYTI Mentor

Ian HeseltineHello!

My name is Ian Heseltine. I’m a second year at Augsburg University. I am majoring in Music, Media & Management with a minor in Religion. My hometown is Alexandria, MN, two hours west of Minneapolis. In the future I hope to be managing artists or their tours.

My favorite thing about Augsburg is how connected you are to your friends, faculty, staff, and administration. Our average class size is 16, so you really get to build a relationship with professors and in return they become invested in your education.

I’m so excited to be returning this summer to be an AYTI mentor again! Which is such an incredible and indescribable week that I believe all youth should experience! I can’t wait to have all of our 2019 AYTI students here at Augsburg to learn more about God, reflect on God, and serve their communities through God.

Learn more about this summer’s Augsburg Youth Theology Institute at https://staging-augsburgwww.kinsta.cloud/ayti/

Meet Grace- 2019 AYTI Mentor

Hey everyone!Grace Koch Muchahary

My name is Grace Koch Muchahary. I’m from India. I am a first year student at Augsburg University majoring in Sociology. I am really glad to be called an Auggie, and I love the surroundings over here. My favorite thing is the people who are really very good and help each other with every need. My future goals are to become a greater youth leader and a social worker as a missionary. I am really excited for the AYTI program, to meet new people, and get to learn many new things.

 

Learn more about this summer’s Augsburg Youth Theology Institute at https://staging-augsburgwww.kinsta.cloud/ayti/

2019 VOCATION OF A LUTHERAN COLLEGE CONFERENCE

Beyond Privilege: Engaging Diversity, Inclusion and Equity

JULY 15-17, 2019
Augsburg University, Minneapolis, MN

Each year, members of Lutheran colleges gather to explore the distinctive roles we play in higher education.

The theme this year is Beyond Privilege: Engaging Diversity, Inclusion and Equity. This year we will examine the intersection between privilege, inclusivity, and vocation.

View the 2019 Conference Agenda Draft

The conference is open to everyone from ELCA colleges or universities, but institutions are encouraged to register participants who have a particular interest in or campus responsibility for advancing their institution’s vocation to engage and expand campus diversity and to further equity and inclusion for all. Each college or university is also urged to send a campus delegation, composed of a mix of administrators and faculty. The make-up of delegations, however, is the decision of each college or university. Students are welcomed—if appropriate—as members of a campus delegation, but each college/university will be responsible for the supervision of student participants.

REGISTRATION

ELCA colleges and universities are invited to send delegations of up to five persons at a subsidized rate of $150 per person. More information about registration was sent to school representatives through the ELCA. Contact Melinda Valverde at melinda.valverde@elca.org for more information or if your college or university has questions.

Registration is closed.

Registration questions may be also be directed to 612-330-1403 or voalc@augsburg.edu.

The Vocation of a Lutheran College conference is supported by the Network of ELCA Colleges and Universities.