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Accompaniment is Who We Are (you got this!)

We are entering the season of Epiphany. This is the time in the church year when we celebrate the revelation, or epiphany, of Jesus to the nations. It is a celebration of the gift of Jesus becoming public and known to all. How might your congregation live into this spirit of Epiphany, seeking to celebrate the presence of Jesus in the public squares of our lives?

A local congregation’s ability to celebrate the presence of Jesus in the public square hinges on its ability to practice accompaniment with their neighbors. Although it might seem like a simple thing, it has actually proven to be incredibly intimidating. 

We have seen many leaders and congregations struggle to initiate and sustain this practice of accompaniment beyond their church walls. There are many reasons why this happens. 

  • It’s scary to move into spaces and relationships that are new and unknown to us. 
  • It’s counterintuitive to encounter someone with the sole purpose of getting to know them rather than actively gaining something from them (i.e., a commitment to visit or join the church, information about what they want from the church, etc.). 
  • It feels unnatural because we don’t want to come across as pushy or too aggressive. 
  • It’s time consuming and none of us have extra time to do this intensive and slow work.
  • It seems overwhelming and we don’t know where to start.

Accompaniment can be intimidating, but it has never been more necessary.

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Fruit For Food and Leaves for Healing: A Faith for the Sake of the World [Video Collection]

THE FALL 2021 CENTERED LIFE SERIES

The following videos are recordings from a four-week Centered Life series which was hosted by Jack Fortin, Senior Fellow of the Christensen Center for Vocation at Augsburg University.

Fruit For Food and Leaves for Healing: A Faith for the Sake of the World

In the 47th chapter of the book of Ezekiel, we encounter a divine tour guide showing Ezekiel around the temple. There is water flowing from the temple towards the wilderness. It grows deeper and wider the further it flows from the temple. Eventually, this water – God’s abundant mercy – brings life to trees of all kinds who produce fruit for food and leaves for healing. In the following video series, Jeremy Myers and Kristina Frugé guide you through the Christensen Center for Vocation’s Public Church Framework as a method for discerning personal and communal vocation in your particular locations as we all seek to produce the food and the healing our neighbors need.

 

VIDEOS

The Church’s Call into the Public Square

An introduction to the theological and theoretical reasons why we – as a church and as individuals – must show up in the public square for the sake of the common good, recorded on Wednesday, November 3rd.

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RIH Cohort Gatherings

In between the large group learning events, the Riverside Innovation Hub learning community gathers in smaller cohorts. Both the large group events and the smaller cohort meetings are focused on the art forms of the Public Church Framework. Each the three cohorts are made up of four congregational teams, a mentor, and an RIH staff Facilitator.

zoom meeting and coffee
Photo by Chris Montgomery on Unsplash

All of the cohorts are meeting during the month of December to check-in and reflect on their experiences practicing Accompaniment. The RIH team gathers in advance of the meetings to brainstorm their meeting outline, align their plan with the larger learning outcomes, and share facilitation ideas. Each cohort meeting is uniquely designed by the facilitator to fit their facilitating style and the experiences and preferences of the cohort members.

The purposes of the December cohort meeting are to continue to build relational trust within the cohort and grow in confidence and clarity about next steps for accompaniment. Accompaniment is the first artform of the Public Church Framework, it’s the movement into the neighborhood to hear the neighbors’ story. Prior to the cohort meeting, everyone was invited to practice the artform of accompaniment, specifically through a a relational one-to-one meeting with someone in their church’s neighborhood.

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RIH Celebration Banquet

Recently, a small group of participants from the first Riverside Innovation Hub learning community gathered for a celebratory banquet to officially mark the end of the three year learning experience. After the last year and half of meeting virtually, it was so delightful to gather in-person with those that were able to attend. Our time together was shaped by text of Ezekiel 47: 1 – 12, especially verse twelve, “Their fruit will be for food, and their leaves for healing.” We shared stories of celebration, transformation, and gratitude.

Social Time & Celebrations

Upon arrival, people were invited to write things they wanted to celebrate for themselves, their faith community, their team, their neighborhood, and young adults on printouts of leaves and fruit. We celebrated persistence, relationships, our neighbors, ice cream, community, stories, strong connection during the pandemic, new connections and nurtured relationships, new friendships, curiosity, leadership, vaccines, and much more.
 
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Humility & Confession in the Public Square

Kristina Fruge, Managing Director of CCV, writes about the importance of confession and humility when doing the work of being a public church. 

A neighbor-oriented call

The work of the Riverside Innovation Hub has been guided by an orientation towards the neighbor. This is both an invitation to pay attention in the neighborhood and a plea to be open to disruption we might encounter outside the comforts of our familiar surroundings. 

This neighbor-oriented way of living, when embodied by a Christian congregation, becomes a public church. As churches and as individuals, this call to be public, to encounter our neighbor, leads us into the public square. This is not a neutral place to be. It is filled with other humans, each with their own story, their own struggle, their own world view. It is shaped by systems and structures, which more often than not, have shaped conditions in the world that stray far from God’s intentions for creation. There is beauty and destruction. There are signs of life and threats to life. The public square holds potential and heartache. 

Image of George Floyd square with a memorial of flowers and people gatheredOur neighborhoods have been shaped by violent and dishonest histories – ones that have regularly privileged some groups of people at the expense of others. Entering the public square challenges us to make a choice.

Will we show up and participate in the dominant and dominating histories still at play in our neighborhoods? Or will we show up to participate in an alternative way, a way that seeds peace, truth and healing? A way that requires confession and humility? 

These questions take on a greater responsibility if you are someone who lives with any kind of privileged identity around race, gender, able-bodiedness, sexual orientation, or socio-economic status. These hierarchies, shaping our communities since long ago, continue to cause harm today. If we enter the public square ignorant of these harmful realities, we risk showing up in ways that perpetuate the lies and violence of our country’s past and present. 

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The Artform of Accompaniment

Accompaniment is the first artform of the Public Church Framework. It is the movement out into the neighborhood to hear the neighbors’ stories. In this movement, we learn to engage and listen to the neighbor for the neighbor’s sake.

This following blog post shares some resources to practice accompaniment in your context. To read more about why we practice accompaniment, read this blog: “Accompaniment It’s Who We Are (You Got This!)”

We’ve simplified and categorized accompaniment into four layers, or four different practices to hear the neighbors’ stories: demographic data, neighborhood prayer walk, listening posts, and one to ones. 

Practices of Accompaniment

clip art of graphs and tables on a computDemographic Data

Demographic data helps tell the story of your neighborhood. Demographic Data can help you know more about the
challenges our neighbors face — and the assets that are available in a community. A pitfall to avoid when learning about demographic data is the assumption that knowing
about the neighborhood is the same and knowing the neighbors. 

clip art of person walkingNeighborhood Prayer Walk

The practice of a neighborhood prayer walk is a prayer exercise that invites you to walk through the neighborhood with particular attention to moments of desolation and moments of consolation. Moments of desolation are times of sorrow, brokenness, fear, anxiety, etc. Moments of consolation are times of hope, healing, courage, peace, etc.

clip art of earListening Posts

Listening posts are places in the neighborhood where people gather to hear and share stories. Some examples of listening posts include soup lunches, local schools, neighborhood businesses, parking lots, local bars, neighborhood association meetings, open mic nights, bike shops, libraries, rivers and parks, neighborhood gardens.

clip art of two conversation bubblesOne to One Relational Meeting

A one to one is an intentional, curiosity-driven conversation with someone you want to know, or get to know more deeply.  The primary purpose of a one to one conversation is to build or deepen relationships.

Public Church Practices: One to One Relational Meeting

The Riverside Innovation Hub is a learning community made local congregations who gather together to learn how to be and become public church in their neighborhood contexts. We convene the congregations and then invite them to practice the artforms of the Public Church Framework in their contexts.

Accompaniment is the first artform of the Public Church Framework. It is the movement out into the neighborhood to hear the neighbors’ stories. In this movement, we learn to engage and listen to the neighbor for the neighbor’s sake. We’ve simplified and categorized accompaniment into four layers, or four different practices to hear the neighbors’ stories. This blog post dives into the fourth layer of accompaniment, a relational one to one.

two people talking on an outdoor bench

A One to One Relational Meeting

What is a One to One?

A one to one is an intentional, curiosity-driven conversation with someone you want to know, or get to know more deeply.  The primary purpose of a one to one conversation is to build or deepen relationships. Some of the secondary purposes of a one to one include, uncovering their interests and values, gathering information, and more clarity about themselves. Continue reading “Public Church Practices: One to One Relational Meeting”

Public Church Practices: Neighborhood Prayer Walk

The Riverside Innovation Hub is a learning community made local congregations who gather together to learn how to be and become public church in their neighborhood contexts. We convene the congregations and then invite them to practice the artforms of the Public Church Framework in their contexts.

Accompaniment is the first artform of the Public Church Framework. It is the movement out into the neighborhood to hear the neighbors’ stories. In this movement, we learn to engage and listen to the neighbor for the neighbor’s sake. We’ve simplified and categorized accompaniment into four layers, or four different practices to hear the neighbors’ stories. This blog post dives into the second layer of accompaniment, a relational one to one.

The practice of a neighborhood prayer walk is a spinoff of the  Ignatian Awareness Examen, a contemplative prayer exercise that guides you through an examination of your day as you prayerfully seek moments of desolation and moments of consolation.

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Launching a New Riverside Innovation Hub Learning Community!

Event Recap

On Friday, July 30th and Saturday, July 31st, the Riverside Innovation Hub gathered online with 75 participants from 12 local congregations to mark the launch of new learning community. We spent our time together learning more about who is in the learning community, how our learning will take shape, and what’s next.
Enjoy a few highlights from our event.

Introductions to Congregationsmap of Minneapolis with pins of congregations

One person from each congregation was invited to introduce their congregation and why they’re participating now. Some shared that they hope this learning community can provide  guidance as they reimagine what church might look like after the pandemic has disrupted the ways in which the church had often remained inside the four walls of a building, or for others in time of deep transition. Some congregations hope that this learning community helps hold them accountable to the neighbor-oriented work they have wanted to do, but have not always been able to make a priority. Others hope for a process to learn how to be good neighbors in their neighborhoods. See this blog post for a list of partner congregations.

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Celebrating Young Theologians

The Augsburg Youth Theology Institute (AYTI) is one of the many initiatives of the Christensen Center for Vocation. AYTI inspires emerging high school theologians to observe, interpret, and engage their world through Christ for the sake of their neighbor. Our participants learn how to reflect theologically on culture and find meaningful ways to respond to the call from God that happens in this process of reflection. Following their week at the institute, students write a theological paper on the theme that is compiled into a journal and shared with congregations and the wider community.

At the end of June we wrapped up the 2021 institute, and it was incredible! So many amazing young people were excited about our theme, And It Was Very Good: Affirming and Advocating for Gender and Sexual Diversity in God’s Creation. We welcomed instructor Deacon Ross Murray to guide us through a week of curriculum that focused on faithful advocacy that allows LGBTQ people to be full members of society, reading the bible through a queer lens, assessing our congregations using the Reconciling Works Building an Inclusive Church tools, and telling compelling personal stories rooted in theology. Our young people engaged in deep discussion, thoughtful reflection, and learned what it means to be a young theologian.

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